A small note on cost and benefit

I have picked up Cass Sunstein’s latest book on cost / benefit trade offs, and am enjoying it. But it seems to me that there is a fundamental problem here with the framing. The model being put forward is one in which we straight-forwardly calculate costs and benefits for any choice and then we make…

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Man / Machine I: conceptual remarks.

How does man relate to machine? There is a series of questions here that I find fascinating and not a little difficult. I think the relationship between these two concepts also are determinative for a large set of issues that we are debating today, and so we would do well to examine this language game…

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Notes on attention, fake news and noise #4: Jacques Ellul and the rise of polyphonic propaganda part 1

Jacques Ellul is arguably one of the earlier and most consistent technology critics we have. His texts are due for a revival in a time when technology criticism is in demand, and even techno-optimists like myself would probably welcome that, because even if he is fierce and often caustic, he is interesting and thoughtful. Ellul…

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What are we talking about when we talk about algorithmic transparency?

The term ”algorithmic transparency”, with variants and variations, has become more and more common in the many conversations I have with decision makers and policy wonks. It remains somewhat unclear what it actually means, however. As a student of philosophy I find that there is often a lot of value in examining concepts closely in…

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Reading Notes I: Tegmark and substrate independence

Tegmark (2017:67) writes “This substrate independence of computation implies that AI is possible: intelligence doesn’t require flesh, blood or carbon atoms.”. How should we read this? The background is that he argues that computation is independent of what we use for hardware and software and what is required is only that the matter we compute…

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Agency and autonomy IV: Agency and religion

So, let’s go back to Wittgenstein’s quote. In the second part of the investigations, now called Philosophy of Psychology, a fragment, chapter iv section 22 he writes: “My attitude towards him is an attitude towards a soul. I am not of the opinion that he has a soul.” In section 23 he continues: “Religion teaches…

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